foolish, and he takes God to be his Provider, Preserver, Director, and, indeed, his
everything.
No man has a right to consider himself the Lord’s sheep unless his nature has been
renewed, for the scriptural description of unconverted men does not picture them as
sheep, but as wolves or goats. A sheep is an object of property, not a wild animal; its
owner sets great store by it, and frequently it is bought with a great price. It is well to
know, as certainly as David did, that we belong to the Lord.
There is a noble tone of confidence about this sentence. There is no “if” nor “but,” nor
even “I hope so;” but he says, “The Lord is my shepherd.” We must cultivate the spirit
of assured dependence upon our heavenly Father. The sweetest word of the whole is
that monosyllable, “My.” He does not say, “The Lord is the shepherd of the world at
large, and leadeth forth the multitude as his flock,” but ‘“The Lord is my shepherd;” if
he be a Shepherd to no one else, he is a Shepherd to me; he cares for me, watches
over me, and preserves me. The words are in the present tense. Whatever be the
believer’s position, he is even now under the pastoral care of Jehovah.
The next words are a sort of inference from the first statement — they are positive — “I
shall not want.” I might want otherwise, but when the Lord is my Shepherd he is able to
supply my needs, and he is certainly willing to do so, for his heart is full of love, and
therefore “I shall not want.” I shall not lack for temporal things. Does he not feed the
ravens, and cause the lilies to grow? How, then, can he leave his children to starve? I
shall not want for spirituals. I know that his grace will be sufficient for me. Resting in
him he will say to me, “As thy day so shall thy strength be.” I may not possess all that I
wish for, but “I shall not want.” Others, far wealthier and wiser than I, may want, but “I
shall not.” “The young lions do lack, and suffer hunger: but they that seek the Lord shall
not want any good thing.”
It is not only “I do not want,” but “I shall not want.” Come what may, if famine should
devastate the land, or calamity destroy the city, “I shall not want.” Old age with its
feebleness shall not bring me any lack, and even death with its gloom shall not find me
destitute. I have all things and abound; not because I have a good store of money in the
bank, not because I have skill and wit with which to win my bread, but because “The
Lord is my shepherd.” The wicked always want, but the righteous never; a sinner’s heart
is far from satisfaction, but a gracious spirit dwells in the palace of content.
2. “He maketh me to lie down in green pastures: he leadeth me beside the still waters.”
The Christian life has two elements in it, the contemplative and the active, and both of
these are richly provided for. First, the contemplative. “He maketh me to lie down in
green pastures.”
What are these “‘green pastures” but the Scriptures of truth — always fresh, always
rich, and never exhausted? There is no fear of biting the bare ground where the grass
is long enough for the flock to lie down in it. Sweet and full are the doctrines of the
gospel; fit food for souls, as tender grass is natural nutriment for sheep. When by faith
we are enabled to find rest in the promises, we are like the sheep that lie down in the